If the last blog about my experience with, The Form, left you a bit confused I will try and explain.
When I was in India in Rishikesh, I lived in an ashram where everyone got up early and did yoga. It was so cool. We lived very simply and washed our clothes with a bucket and soap. We could walk to some small cafes and also to a little village where we could get rice and dahl and vegetable curries. I met some really interesting people there from all over the world, and I would entertain them sometimes with a crazy tune on the sitar.
The ashram was right next to the Ganges River, and all throughout the day you could see people bathing and praying in the swift moving waters. There was the constant sound of chanting mixing with the sound of workers making concrete steps for a big upcoming festival.Women could be seen carrying baskets of gravel down to the construction precariously balanced on their heads.
So, the headmaster at the ashram, let’s call him Swami Yogadharma, held a meeting every few days where he would lecture about Hindu spirituality and advanced meditation techniques. He was a bit quirky and strange and got really irritated by people asking “stupid” questions. Well, I knew I was only going to be there for a few weeks so I decided to do just that! So after a lecture I came forward, waited for the crowd to leave and asked if I could talk to him.
The Swami's face and body cringed,“What questions do you have?”, he said obviously irritated.
“Well”, I said, thrown back by his attitude, “The most important question I have is this: What Proof is there that consciousness can exist apart from a body?”
“What proof”, he retorted ,”what proof!”, he was mad and borderline irate by now. His Yogadharmaness on full display! The steam was coming out from behind his ears and smoke was in his eyes. “You people come here and ask about proof! You need to leave! Get out of my ashram!”, Swami said while practically exploding with pent up aggression.
I was amused and confused by his odd behavior, and I almost wanted to laugh, but that would not have helped the situation. So I calmly said, “I think you misunderstand my question. I really want to know. I am not trying to challenge your position or anything.”
Well, I could tell by the look in his eye that the conversation was over, so I got up and left the meditation hall feeling quite confused by the strange encounter. It was several hours before I started to make sense of it.
I realized that probably a lot of people come to him and try to figure out “spirituality” with the rational mind, and that a lot of people probably try and challenge him as some kind of ego game. This would explain why he was so irate. It is probably also true that it is mostly westerners that do this. It was unfortunate for him that he didn’t realize that I was genuinely interested in his opinion.
I learned from this experience that the mind has a definite limitation when it comes to understanding spirituality. The mind is certainly very useful with problem solving and reductionist theories, but when it comes to the paradox of creation and the essence of life it fails. Only the heart can wrap itself around such magnificent and expansive experiences. This is the message that I tried to convey in the last blog: That you cannot approach God with the mind. It is only with the heart that this is possible.
All religions intuitively reflect this knowledge. In Buddhism for instance the nature of the creation is described as “empty”. This does not mean it is actually empty, but that words fall short in describing it, that the energy of life is elusive.
In the Tao Te Ching it says that the Tao that can be written is not the real Tao. This clearly means that words and ideas cannot describe the nature of God.
In Christianity you have a God that is all powerful, all knowing, and all everything. In a similar way this means that he is unknowable. How can we understand what it means to be beyond time and space, unlimited, and all powerful? We can’t. This is why the Christ is needed to be the bridge.
So we have the Gods of emptiness and the Gods of infinity, and from what little I know of the metaphysics of numbers, there seems to be a connection between that which is zero and that which is infinite. You could even say that they are the same. So the linear world of Judeo-Christian religion of the perfect creation and eternal life in heaven, comes together with the cyclical world of Eastern religion, of karma and reincarnation. They come together at a very special place that can only be known by the heart.
So this is what I was trying to explain:
“To understand spiritual experience you have to feel it with the heart. You have to experience it for yourself."
“This is the only way that leads to true understanding of God."
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